August 31, 2010
Categories: Children, Israel . Tags: Israel, Children, Jerusalem, dancing, blues . Author: avrum . Comments: Leave a Comment

I interviewed Oded Greenberg, 31, last night about what it is like to be him and to be an Israeli.
We spoke for 2 hours (www.ubroadcast.com search Other Peoples Lives), 2 fascinating hours about his life growing up in Haifa Israel to Romanian parents.
He told me about the beautiful co-existence between the Jewish and Arab population and how his education, both formal and informal, never included the idea of hating anyone particularly Arabs.
Oded, who now lives in Toronto, weaved a compelling story for my show, about the way in which is Father timed the families dash to the bomb shelter during the Gulf War, while scuds poured down on his city.
He remembers coming back one day from the shelter – it took 22 seconds for the family to get there – and trembling on the couch. And he remembers his father coming over to him and massaging his back while he did. While Oded and I talked, he considered the strength and bravery his parents must have exhibited while taking care of their three children during such horrific times.
Oded also told me a touching story about his mother who jumped in the car during the first war on Lebanon, to look for her husband, whom she had not heard from. She found him, hugged and kissed him, and turned around and went home. The lives of Israelis wives….oy!
Oded is a fine human being who seeks truth. He is a student of psychology and has a great appreciation for Israel and Canada. His goals are to introduce businesspeople to the opportunities that exist in both countries, perhaps in partnership.
Listen to this broadcast when you have a chance. You can tune into pieces here and there. Some of my listeners told me they listen late at night before going to bed. On “Other People’s Lives” you will be privy to the essence of felling human beings who experience so much of what you do – love, scraped knees, family challenges etc. etc. etc.
The show is all about that – discovering ourselves through others, toward strengthening our world. Give a listen at www.ubroadcast.com . Search for OTHER PEOPLE’S LIVES.
Oded Greenberg – Part 1, Part 2
Evil is an entity, person, place or thing that does not deserve compromise or negotiation. It must be destroyed. Dictionary.Reference.com describes it as “the force in nature that governs and gives rise to wickedness and sin.”
Generally people describe evildoers as those who are vicious and participate without conscience, inflicting pain and suffering on others.
But how do we know evil when we see it?
It can be easy. One only has to look at the Kampucheans (Cambodians) who turned their children into vicious murderers. Most countries were appalled by this civil war.
Judaism states that the biblical Amalekites tribe was evil and it would be wiped out – men, women and children. You will hear from fellow Jews that “the Nazis were like the Amalekites and should be obliterated.” Few people will argue the point.
Here is the challenge, however. Evil, when not wiped out, eventually assimilates into the mainstream and participates in the good and bad aspects of society. For example, a huge number of Rwandans who maimed and murdered innocents are now living freely in Rwanda interacting with their victims.
What to do? Should we go and assassinate these people where they stand, because they were deemed by the world to be evil? Or were they evil and no longer are? How about their offspring?
There is a school of thought that says the great Rabbi Akiva descended from the Amalekites. This is a very powerful challenge to all good citizens responsible for managing the world. If the evil Amalekites had all been wiped out, Rabbi Akiva, the founder of rabbinic Judaism, would never have been born.
To make my point in a dramatic way: most of us firmly believe that Iranian President Mahmoud Ahmadinejad is evil, and if caught, he should be tried for crimes against humanity and executed. But is that the right course of action?
What if he were to change? What if Ahmadinejad was rehabilitated and gave up his evil ways in a convincing manner and worked instead toward coexistence with Israel? Would we not have missed an opportunity?
Further, if evil is not destroyed, is there no evidence that evildoers may become remorseful, or at least give up their dastardly ways?
Read at the website below about a bizarre transformation going on in Poland today, as former skinheads convert to Judaism, some discovering their roots in Judaism. Rabbi Michael Schudrich, the chief rabbi of Poland, says that “before 1989, there was a feeling that it was not safe to say, ‘I am a Jew,’ but today, there is a growing feeling that Jews are a missing limb in Poland.” http://rabbimichaelsamuel.com/2010/02/from-skinhead-to-haredi-jew-a-tale-of-personal-transformation/
This is a difficult issue. In our world in 2010, we are privy to acts of abomination on a daily basis and we are tuned in to the world and its events more than ever. We are therefore a regular jury deciding how world leaders should conduct themselves.
What is evil? How do we define it? What do we do then? What is the evil within us and how do we counter it? Do we?
I address these questions near the High Holidays because we are judges. We all determine injustice and decide on the fight. And in times when the Jewish People need to defend themselves, there is little room or luxury to determine who and what is evil and how to deal with it. We go on intuition.
But now, in more a peaceful time, this question and its challenges need to be dealt with.
Listen to Show 2 with Leonard Molczadski, a son of a Survivor, social worker, whose best friend is 95, and who is learning guitar from a 102 year old. Leonard is a lovely human being who has done beautiful things for others and articulates his life well, in a most brave and courageous way. He has grappled with coming out as a ‘gay son’, losing a friend at 16 and his battle with a strong sense of being unworthy. I share that with him and we had a most significant conversation.
Please feel free to register so we can contact you about upcoming shows.
Thanks, Avrum
THERESA AND AVRUM AT VSA GRADUATION – AUGUST 19, 2010
The Ve’ahavta Street Academy (VSA) wrapped up today. Our students graduated.
VSA, is a school for those who are homeless or near homeless. Ve’ahavta (www.vehavta.org) launched it at the end of June and it has been running until today (August 19th). Essentially VSA is an environment where we taught life skills (writing, finances, health and nourishment etc.), academia and hosted fascinating speakers for our 10 students, so that they could learn and create a better life.
www.cjnews.com/index.php?option=com_content&task=view&id=19375&Itemid=86
VSA was founded by Theresa Schrader, the winner of our 2005 Creative Writing Contest for the Homeless. www.thestar.com/news/gta/article/837267–ex-addict-puts-poverty-behind-her
She is magnificent. Theresa is a former prostitute and crack addict. She has turned her life around, after stints in jail and other such difficult times, to become a fulltime student, a mommy of a beautiful little boy, a teacher, businesswomen and designer.
Designer? Yes Theresa designed VSA and creatively nurtured it. As I said she was responsible for getting 10 students through this semester of VSA, keeping them interested and ensuring a decent education. Well she did all of that and more.
Today VSA ended. We held a graduation and gave out framed certificates and gifts. We also let our students know that they have a place in continuing education should they want it. And they do.
While I will stay away from mentioning names I will tell you that one of our students, a wonderful person who has been out of school for years will be starting at a local college in September. He began VSA with little confidence and the belief he wouldn’t make it through.
He did and while doing so brought great joy and laughter to our school.
This person I speak of was abandoned as a little boy by his mother, than his father. Abandonment at that level, at that age, can be debilitating. And in many ways his terrible fate slowed him down. We are so delighted however to state with much joy that VSA offered him the opportunity to fly – and HE DID.
Be free. Be Free.
Congratulations to all 10 students. You did it. You stuck it out, learned, asked some great questions, made silly and ensured that VSA from your end, was awesome. I so enjoyed coming down to VSA and sitting through classes and hearing your questions. As I said today at the graduation, what ever old voices you have in your head telling you are not bright or worthwhile, wish them shalom (goodbye).
I was witness to your learning and you inspired me and compelled me to study harder. Well done!! Well done and thank you.
We are thankful to all of our teachers and speakers and know that VSA would not have been the success it was without them. We are grateful to Karen Ehrlich and Paul Lindzon, board members of Ve’ahavta for their encouragement and constant presence. Thanks to our board for supporting VSA and to all of our staff who got behind it very quickly and just loved it. And of course we extend a great big hug to our donors.
There is so much more to say about VSA but I will let you read about it over time, because in September we’re going to our board to see if we might extend this program throughout the year so that we can play a role in assisting more of our community members to get off the street and into the shelter of their souls and minds. That is what education is. That is VSA.
Life is tough, and tougher for some. But when we learn, and read, and study, it seems to get a little easier. We, the Jewish people, are the People of the Book. VSA totally makes sense, therefore, and reflects the tools we have used to survive over generations. - Avrum
From the Komagata Maru carrying 376 Punjabi passengers and the SS St. Louis travelling with 900 Jewish asylum seekers, to the boats with 600 people from China’s Fujian province and the Ocean Lady that docked in B.C. last year with Tamil refugees – there is something about boatloads of migrants that triggers a national hysteria. Perhaps it is the realization that the expanse of ocean is not enough to enforce the divide between the West and the so-called Third World.
This past week has been no different with the arrival of the MV Sun Sea and approximately 500 Tamil migrants. With little substantiation, officials and media are regurgitating the refrain of “terrorists,” “illegals” and “queue jumpers.” Yet refugee advocates have repeatedly reminded us that there is no queue for refugees. It is inherent to the refugee experience that one does not wait in a line, fearing serious harm or death, to make the difficult decision to flee. Nor are they so-called illegals; they are asylum seekers. Canadian and international refugee law recognizes that many asylum seekers will be forced to travel irregularly, including by boat, to seek safety.
Relying on sound-bites about organized crime and terrorism is the best way to close public debate about government actions. Instead of relying on sensationalism, let us ask: On what basis are the Tamil migrants being declared terrorists? Is it even logical that well-financed and often state-backed terrorists or traffickers would suffer in a three-month long, arduous journey risking death? Even if we believe that women and children were forced onto this boat, how do we justify jailing them as a humane response?
What we do know is that United Nations Secretary-General Ban Kimoon has appointed a panel to investigate war crimes committed by the Sri Lankan government against Tamils. Human rights organizations have documented government and military atrocities including indiscriminate killings, arbitrary detentions and imprisonment, and mass displacement of Tamils. Canada has itself accepted more than 90 per cent of refugee claimants from Sri Lanka in the past two years.
Last year we succumbed to unfounded panic when the Ocean Lady landed with 76 Tamils aboard. All the men were eventually released when the Canada Border Services Agency (CBSA) was forced to admit they had no evidence of terrorist connections. Ottawa even tried to use Section 86 of the Immigration and Refugee Protection Act, a draconian section that allows for secret evidence in closed hearings, to make their case. Still, based on a lack of evidence, in January the CBSA announced that it would not contest the release of the last group of detainees.
Rohan Gunaratna, the anti-terrorism expert who is the government’s primary source, was discredited by immigration lawyers as well as adjudicator Otto Nuppanen during the Ocean Lady proceedings. As detailed in news articles, his unverified sources were questioned, as well as his credibility, given his close relationship with the Sri Lankan government. Following a recent investigation by the newspaper the Sunday Age in Australia, Gunaratna has retracted some of his alleged credentials.
So Canadian officials are either continuing to make uninformed statements despite the lack of evidence, or they are deliberately relying on the racist stereotyping of all Tamils as likely being associated with terrorism in order to fuel public fears. Their irresponsibility is facilitating a climate where anti-immigration advocates are gaining more traction in their demands for the boat to be sent back and for Canada to stop welcoming refugees.
Frankly, I think there is more reason to be mistrustful of Prime Minister Stephen Harper, Citizenship and Immigration Minister Jason Kenney and Public Safety Minister Vic Toews than of the migrants. Their regime has advanced an agenda of corporate bailouts and economic austerity; ballooning military, police and prison budgets; unmitigated resource extraction and environmental destruction; and an immigration policy that is moving toward the repressive Australia and Arizona models of accepting fewer refugees and jailing more asylum seekers and undocumented migrants. These politicians sell us strange paradoxes – military occupation as liberation, refugees as terrorists.
Instead, author McKenzie Wark reminds us, “Those who seek refuge, who are rarely accorded a voice, are nevertheless the bodies that confront the injustice of the world.
They give up their particular claim to sovereignty and cast themselves on the waters.
Only when the world is its own refuge will their limitless demand be met.”
Harsha Walia has a law degree and is a local activist with, among other social justice groups, No One Is Illegal.
Have a conversation about the following:
When I was little, with four older sisters, I was constantly told that I had to respect my elders which included my sisters – one of whom was six when I was five. While the concept of respect is a most positive thing to bring your child up on, as it gives them a sense of appreciation for those around them and life in general, it does also serve to undercut their position.
How? Well the way respect worked in our home was, everyone older than me got it and I didn’t, or perhaps what was left over. It was tough always hearing, ‘apologize to your older sister because she’s older than you.’
Until one day when I decided against it so I didn’t apologize and that was that.
So tell me about respect of a youngest child to the oldest. What was your experience growing up? What is it now? How does respect play out in your life, in your family? It is a huge discussion and very worthwhile talking about.
Respect in the family. How does it work?
Go to cnn.com and look at the headlines.
Conversation: Ask yourself:
a) why are the headlines so negative? Are they because we need to know about drownings in Louisiana and rapes in Winnipeg? And if we do why? Does this help us prepare for our lives, for the world? Why does CNN and other media outlets continually use such terrible stories as there lineup of news?
b) Is the news casting a very negative ‘light’ on the world so we can’t help but feeling badly about it and ourselves?
Converse. Your thoughts?