Category Archives: Thoughts on Life

How Really in Control are We?

We humans aren’t really sure if we’re running our world well. How would we know? We’ve never done this before.

Yet, with the advent of such mind-blowing discoveries as cloning and stem cell research, it’s as if we’ve rubbed elbows with God and figured things out. Sometimes we become so cocksure about our achievements, such as the splitting of the atom and the discovery of fish without eyes at the bottom of the sea, that we think we’re in charge.

Who needs God at all? Like the people who built the Tower of Babel, our universal confidence, combined with a sense of self-importance, grows so much at these times that we see ourselves as central to existence.

Then what has come to be seen as the inevitable happens. A wave called tsunami washes away eons of children and we are once again pitched back into a reality where we recognize how little control we really have.

I think Anders Behring Breivik, a Norwegian mass-murderer responsible for the killing of 77 fellow nationals on July 22, 2011, is like that wave.

Like the wave that arrived irrationally but quite naturally and washed over land in 13 countries in 2004, Breivik’s behaviour hints at his being both sane and insane. He gave us no notice of his well-thought-out plans, and even today, makes it impossible for us to define his core motivation for such evil and to see what lies within his soul that allows him to enact a mission contrary to a universal belief in the sacredness of human life.

Breivik makes us quiver and vibrate about our existence because his humanness is so inhumane.

Breivik is a steely character with an Aryan stare, look and demeanour, who spent three years diligently preparing for his crime, right down to a reminder to include bottled water in his backpack on the day of his rampage.

He studied Al Qaeda magazines for their successes and mistakes, and wrote a 1,500-page manifesto on the ills of multiculturalism and the Islamization of Norway. With the assiduousness of Nazi leadership, Breivik masterminded a flawless attack on Oslo and Utoya Island where teenagers affiliated with the country’s Labour Party were enjoying the summer.

Was this a regular Norwegian citizen’s commitment to his ideology and task at hand, a reflection of his insanity, his psychosis? Or are we to believe when he says, “The worst thing one can do is take a life,” that he is sane and indeed recognizes the difference between right and wrong and the illegality of murder?

Are we to trust in the cogency of his mind – compos mentis (literally, a composed mind) – when he tells the court he said to himself just before he started shooting, “I just don’t want to do this,” and “I knew it was wrong. Taking life is the most extreme action you can do.”

Did you know the prophets were considered insane by many because they foretold the future? So who is sane and who is insane? What are we to make of Anders Breivik? How human is he?

What are we to consider when Anders Breivik, like the average German citizen who participated freely and often excitedly in the chilling massacre of children during the Holocaust, appears on the world’s radar?

Breivik believed in his ideology. He thought he was right. Are we all from the same human family? How in control are we? When does the wave arrive?

An Act of Kindness

This person sent me a comment on my blog, and i’m posting it because its beautiful to read, and emulate. Its true. When you hang out with the homeless, you give lots away. I know they do and its catchy. Well done to this person. Nice job

___________________________________________________________________________________________________________________

I live near downtown houston and every year on Thanksgiving, my mother and I go down and volunteer at the George R Brown convention center [they give out meals to the homeless on that day. So these past winters have been really biting, right?

And the end of november is NO different

Im put in charge of the mashed potatoes, right? (dont you laugh too long, thats important) . Well,this lady comes in, and shes nice and pleasent enough, but when she holds out her tray for the mashed potatoes, i can see that her thin fingers are so cold, theyve cracked and are slightly (if not recovering from) bleeding. At the last minute I remember my gloves in my jacket pocket (the jacket which is tied around my waist) so ive gotta fumble around, acting like im not suspicous, while taking forever with this ladys mashed potatoes (she MUSTVE thought i was crazy).

Finally, i find the gloves and slip them on the tray, under the bowl of mashed potatoes and hand the tray back to her

She had no idea

A Son, Eli Rubenstein, Remembers his Father, Isadore Rubenstein

Eulogy for

Israel Isadore Rubenstein
January 31, 2011, Clanton Park Synagogue, Toronto

As I stand here in Clanton Park shul, a place where my brother and I stood and davened with my father on so many Friday nights and Shabbat mornings, and on so many chagim, my memories drift back to my childhood, when my father stood ramrod straight, over 6 feet tall, and his voice was strong and clear, his handshake firm and steady.. I remember walking to shul with him on countless occasions, from our house on Bonnacord Drive, then from our home on Faywood Ave, standing next to him in the front row, being covered by his tallis during the duchaning on Yomim Tovim or watching him recite Pesukai D’zimra during the Yamim Noraim.

But I want to begin remembering my father, by talking about his beginnings, his humble origins.

My father’s father, Nechemia or Charles Rubenstein, was born in a small shtetl, called Tarlow near Ozarow in the Galicia area of Poland. My grandfather came over to Canada in 1913 and became a well known figure in the Toronto Jewish community. He was a founder of the Chevra Shas, and the Agudath Yisrael in Toronto. He established the Rubenstein Insurance Agency in 1924 and, during the 1920 and 30s, was very active in helping bring over Jews from Poland – and helping them get on their feet in Toronto – until the borders were sealed in WWII.

My grandfather married Dobra Laufer from Ozarow, Poland, and together they had 3 children, Sam who was born in 1910 and Simi who was born in 1913, both in Poland, and my father, Yisrael, who was born in 1921 in Toronto, and who was named after his mother’s late father.

Throughout his life, Charles Nehemia Rubenstein supported numerous charities in Israel, including Rabbi Meir Baal Hanes and Bais Yaakov.

For his entire life, my father held his father in the greatest esteem, and in so many ways, followed in his footsteps. Besides for leading a deeply religious life, like his father, my father was one of the founders of the Agudah shul in Toronto – he was the first treasurer of the Agudah, co-signed on the Agudah’s original mortgage on Brunswick Avenue (he cosigned the mortgage with his good friend (Rabbi) Faivel Rosensweig), and he actively collected for the Meir Baal Haness Tsedaka well into his 80s.

My father’s teen years were not easy ones – the Great Depression took place when had barely turned 9. Times were tough and most of his clothes were hand me downs. When he was still a boy, his mother became sick with an illness she would never recover from.

But my father persevered.

My father was very athletic as a young man – apparently he was a champion handball player and had a terrific arm – but he was also good at math. 

In fact, his uncle by marriage, Max Dale, worked with one of the tailors on Spadina Avenue. At the end every week or two he would bring my father paper tickets (each ticket meant that he finished a garment) which my
father would add up and give him a total to charge his employers. My father was so quick with numbers, he could do it all in his head.

As a child, my siblings and I remember being able to ask our father to multiply almost any two numbers –and without pen or paper, his answer was always instantaneous and correct.

As a young man, my father actually wanted to be an accountant, but at that time you had to take the test on Shabbes, and my father would not compromise his principles, and so ended up joining his father in the insurance business.

In early 1953, my father met a beautiful young woman in New York, a refugee from the Holocaust in Hungary, while on a trip collecting Tsedaka. My father married my mother, Esther Greenblatt, in October of 1953, a union that was to last over 57 years.

In my childhood years, I remember my father as a towering figure, but one who had a soft spot for children. He had huge, strong hands, with which he could easily pick up any of us children, and he was always ready to entertain us – the children and our friends – with a variety of activities.

My father had a beautiful tenor voice, and on every Shabbos in our home, he would be leading any number of beautiful Shabbat melodies, with all of the children singing along. My father would often end musical pieces with a cantorial flourish, and could hold the final note of a given song long after the rest of us were out of breath.

For about 3 or 4 years I sang in the choir at Clanton Park Shul, and many of my father’s grandchildren have also inherited his love of and talent for singing. I also remember my father’s fondness for stories – for many years he would read to us stories and midrashim at the Shabbos table, from the Jewish Press, or from the  Bais Yehuda Chumash with the Yiddish commentary.

My father also had a gift for language. He had an excellent English vocabulary, he was a master speller, had a beautiful penmanship, and spoke a perfectly fluent Yiddish. Even though he was born and raised in Canada, and never attended a day school or a yeshiva as a young man, Yiddish was the language his parents spoke at home, and my father spoke the language with the ease of a native speaker from the old country. Taking after his father, he was also an avid stamp collector, and assembled a stamp collection that became one of the family’s most cherished possessions.

One of my father’s greatest loyalties was to be found right here, at the Clanton Park Shul, his second home. He had tremendous admiration for all the rabbonim who served here – Rabbi Gorelick, Rabbi Rabinowitz, Rabbi Kerzner (who became a close personal friend) and of course, Rabbi Weber. For years my father would stand here, right in the front row of the shul, and was one of the most recognizable people at Clanton Park.

After shul, if you came to wish my father a Good Shabbes and to shake his hand, you would be greeted with a smile, a twinkle in his eye, a humorous quip, and the firmest hand-shake you could possibly imagine.

My father was all smiles after davening. But for those who liked to talk during davening, my father had no qualms about reminding people about the appropriate decorum during davening. It is my understanding that since my father stopped coming to Clanton Park on a regular basis, the ambient noise at shul has gone up by at least a few decibels.

My father had a very strong and honest work ethic – he worked every day of the week, including Sundays, except for Shabbos, and brought home work in the evenings as well. But every year, we would take off two weeks, and the entire family would go to Wasaga Beach, a tradition my brother Shmuel still adheres to.

After my father retired, his work ethic still held strong. But he channeled his energies into spending more time learning – Daf Yomi became his passion, along with collecting more tsedaka for Rabbi Meir Baal Haness. (My father began his Daf Yomi minhag with Rabbi Uri Mayerfield with whom he studied for many years, and also attended a shiur with Rabbi Pam after he retired.)

And, up until only a few months ago, as most visitors can attest, my father’s handshake was as firm as ever.

The last number of years of my father’s life were not the easiest. He began to lose his independence, eventually being confined to a wheelchair. Finally, in October of last year, his health had deteriorated to the point where he required the full time care that only an institution like Baycrest could provide.

I remember observing that each time my father had a visitor, whether at home or at Baycrest, he would invariably make a point to thank them for coming.

So in my father’s tradition, I would like to express my thanks for all those who made my father’s life easier over the last number of years:

To Rabbi Weber, who has been such a source of unwavering support to my parents, since assuming the role of rabbi at Clanton Park.

To the staff at Baycrest – the nurses and the doctors – too numerous to mention, whose care for my father was exemplary. It has been said, a society is judged by how it treats its most vulnerable members, and I think the Jewish community should feel proud that it has created an institution that provides such kind and compassionate care to its elderly population. (Prior to Baycrest, my father received treatment at numerous hospitals, including Mt. Sinai, North York General, Sunnybrook and Etobicoke General, where Dr. Jack Sandler, also a member of Clanton Park, took such excellent care of my father.)

To Judy Clodman, who over the last few years, has been helping my mother take care of my father, and, with her charm and humor, somehow would always manage to get a smile out of my father.

To my siblings, Debbie and Shmuel, and their spouses, Michael and Laya, who were there for my father every step of the way, even though they had their own large families to take care of.

And, of course, our greatest gratitude, needs to be expressed to our dear mother, upon whose shoulders the lion’s share for the care of my father fell.

For 5 plus decades my mother basically oversaw the day to day running of the family home, took care of the children and looked after all of my father’s needs.

When my father became increasingly ill, and required more and more medical attention, my mother accompanied my father to every doctor’s appt, to every hospital visit – even while she was battling her own health challenges – and while he was still at home, arranged for a steady stream of care-givers to attend to all of my father’s growing needs. About a year ago, my mother single-handedly packed up the entire family home on Faywood Avenue, and moved her and my father to the condominium on Covington Rd. And, once my father moved into Baycrest a few months ago, my mother was there every day except for Shabbos, making sure every one of my father’s medical requirements were taken care of.

Since his early 80s, my father had multiple illnesses and was in extremely fragile state for a number of years – that he lived as long as he did, is a tribute to my mother’s dedication, commitment and – there are no other words for it – simply superhuman efforts. (I was thinking of using the phrase Eishes Chayil, but even that would have been an understatement.)

About a week or so ago, my father suffered a turn for the worse. The last time I was able to communicate with him, he was clearly struggling, but I knew he could hear me. Knowing his love of stories and singing, I asked him if he wanted to hear a Chasidic story, or listen to me sing a Jewish song.

My father still had enough strength to say one word at a time between breaths…so he would gather his energy, and say either: “story” or “song”. My father first asked me for a song, and when I finished, he asked for a story, and then asked for another song.

Amazingly as I approaching the end of the last song – I think it was “Borchi Nafshi” by Shlomo Carlebach – my father joined in with me for the last lines of the song with his usual finishing flourish, with his own voice, still beautiful and authentically his, after all these years.

When I went to say good-bye, before I shook his hand, I asked him to squeeze a little more gently than he usually did – for his sake and mine. And my father obliged, and shook my hand, still firmly, but a little lighter than usual.

My father passed away some time after sundown last night, but I will always remember and cherish his smile, his firm hand-shake, his clear, unmistakable voice, and his commitment to the religion and faith of his father, to Torah and to the Jewish people.

These memories and values will live on in me, and in all of us who knew and loved him.

May his memory always be for a blessing.

 

 

Gays, Lesbians, Pride, Kaplan, Farber, Apple, Police, Torah = ?

York Regional Police’s rabbi under fire for anti-gay comments

The following article (scroll down) was written in Xtra this past week (February 5, 2011).  It describes a situation in Toronto, within the Jewish community, whereby an Orthodox rabbi spoke out on Shabbat (the Sabbath) in his Synagogue against a gay and lesbian lifestyle and support of Pride Day participation, when anti-Israel groups would be present and vocal.

Read the article and the email that follows it. It gives insight into the Jewish community, one could almost say, a view of ‘our dirty laundry’, and the dynamics that occur when community leaders, such as Rabbi Mendel Kaplan and Bernie Farber, approach this issue from completely different perspectives. then, thrown into the ring is Justine Apple, the executive director of Kulanu, and Jewish gay and lesbian activist group.

It is a fascinating perspective on the layers and complexities any community would have to deal with when religious values collide with security issues, and questions of human rights. Read about Justine’s bid to have Rabbi Kaplan tossed out of his position of chaplain for York Regional Police (YRP). Think about Justine’s point: how could a gay Jew in need of a rabbi go to Rabbi Kaplan after he had spoken publicly, from his pulpit, on Shabbat, against such a lifestyle? Her feelings are powerful, and why wouldn’t they be. Gays and lesbians have been marginalized for years by the Jewish community.

But life is not a straight line – never. The Rabbi’s position is predicated on the language of the Torah describing homosexuality, as ‘abominatable’.  His belief,  and that of many other Jews, is that homosexuality goes against God’s will and cannot be condoned or supported through attendance at a Pride Parade. Why wouldn’t he take that position? The wording in the Torah is clear. He is a relgious man. It makes sense through his eyes.

And then there is Bernie Farber, the chief executive officer of the Canadian Jewish Congress who stated in his emails back and forth with Rabbi Kaplan that 

“…regardless of the nature of the parade, this is a major event on our city’s calendar and the step we took represented a defense of Israel and the Jewish people that is playing out in the general media.”

Bernie attended “Pride” in support of Kulanu, but more so the Jewish community and Israel. He is an individual who has faced down such Jew haters as Ernst Zundel, once the biggest distributor of hate literature in the world? That’s his job. It’s what he does well. Why wouldn’t he perceive ‘Pride’ in a dramatically divergent way than Rabbi Kaplan, and encourage the entire Jewish community to attend the event in support of Israel, in defense of the Jewish people? The Bernie Farbers of the world are enormously important to the safety of the Jewish people. Few Jews today in our community are as brave. 

Read this article and determine your thoughts on it. I’m sure your feelings will be strong either way, but it is far more important to come at it from a rational point of view. Emotions only dilute and confuse the challenge. Who do you think is right? Is everyone, or is nobody? If God says homosexuals are acting against Godliness then shouldn’t we hold back our support of our gay and lesbian brothers and sisters, as painful as it might be? Maybe Rabbi Kaplan is right and there really was no need for Jewish participation at ‘Pride’. We’re being dumped on everyday, everywhere. 

Or does everything get tossed out the door when Jewish/Israel security is at risk? No matter what you think about the Torah precept, shouldn’t we walk hand-in-hand or at least together with, any and all Jews when the cry erupts for our support?

And on the other hand, isn’t Kulanu right? Homosexuality. Abomination? Really? What is so incredibly horrible? Abominable! Are you kidding. Somewhat archaic, no?

Read this ( http://www.faqs.org/faqs/judaism/FAQ/06-Jewish-Thought/section-29.html) :  The term (abomination) is typically used in the Torah proper (the first five Books of the Bible) to refer to extremely serious offenses which completely undermine the basis of any conceivably sound religious or moral society from G-d’s standpoint. Among the offenses are male homosexual acts, idolatry, and child sacrifice. Idolatry and child sacrifice are particularly identified with the Canaanites, and are cited as grounds for their being dispossessed by the People of Israel in the Land of Israel after the Exodus from Egypt.”"

Child sacrifice. A man with a man. Are these two really equal in the eyes of Rabbi Kaplan and other Jews who subscribe to the belief that homosexuals are abominable?

Consider the facts. Read the article, and of course don’t believe all of it. There is a forth player in all of this – the media.

Let me know your thoughts. Interestingly, this is not a new debate, and it won’t end tomorrow. Such is life – Layers upon layers upon dimensions and brushstrokes of truth.

 http://www.xtra.ca/public/Toronto/York_Regional_Polices_rabbi_under_fire_for_antigay_comments-9731.aspx#pComment

I believe we Respect the Elderly because they Made it.

Today? A colleague told me about a little boy, Gavin, 2 years old, in Sick Kids Hospital, who has brain cancer. Nothing really makes sense after that. My colleague said that kids have bounced back from some pretty bad shit. And I hope, God be with him, that he does.

It’s tough as a parent to know about this. It’s tough as a human being to know it is happening. That is the bizarre thing about life. Here I sit, watching “Crossroads”, a movie about an Eric Clapton and friend’s concert, knowing parents sit a few miles away with their children who are terribly sick. While some are suffering so badly, others are not (as much).

I figure a this stage of life I have to do my best to limit my suffering so I don’t go to many funerals or shivas anymore – pretty much only those I need to attend.

How often do you look that closely at life? How often do you dive into that very scary hole to look around and see what’s making all of us blink, as if there is milky water in our eyes? I believe we respect the elderly because they made it.

Love Avrum

Conversation: Youngest and Oldest Child

Have a conversation about the following:

When I was little, with four older sisters, I was constantly told that I had to respect my elders which included my sisters – one of whom was six when I was five. While the concept of respect is a most positive thing to bring your child up on, as it gives them a sense of appreciation for those around them and life in general, it does also serve to undercut their position.

How? Well the way respect worked in our home was, everyone older than me got it and I didn’t, or perhaps what was left over. It was tough always hearing, ‘apologize to your older sister because she’s older than you.’

Until one day when I decided against it so I didn’t apologize and that was that.

So tell me about respect of a youngest child to the oldest. What was your experience growing up? What is it now? How does respect play out in your life, in your family? It is a huge discussion and very worthwhile talking about.

Respect in the family. How does it work?

every day is extraordinary

Today  I met a man who has been subjected to bullying and stereotyping all his life,  and in the end came out on top. I realized that those who attend school, do not do well, and survive it, are frequently the ones who accomplish great things in life. Why? Part of it is the  ‘nothing to lose’ syndrome, in which the individuals feels so shitty about themselves that they can only go forward from way they kneel.

Today I saw a mother who cried tears of joy knowing and  seeing her son, who had been  subjected to so much bullying and stereotyping, achieve greatness. I say greatness for if it were not she would not have cried in the way she did. She has known great tragedy and  has grown so much because of it and through it and therefore her tears are reserved for something very special and  sacred.

Today I saw the rawest side of parenting one could imagine. Watch ‘Autism: The  Musical’, a movie about  autistic children and their participation in a musical put on by a very  talented woman who is the mother of an autistic child. One mother said she hopes her daughter dies before  her. Why wouldn’t she ? She is terrified to leave her alone in this world. Why wouldn’t she be? Fill her  shoes for a moment. She is a mom to a person who cannot run their own life.

Lebron Did Just Fine

Lebron James did what he wanted to do, in the way he felt it should be done. Big deal.

His departure gave us a chance to hear him, see him and get a better sense of who he is as a human being. While he spoke, was sort of interviewed, he looked entirely uncomfortable, except when he began spouting off NBA history (which he knows quite well). His eyes went from being watery to angry to just plain anxious. Lebron went from King to countryman.

I was impressed by Lebron James ability to hold this ‘interview’ in front of millions of people and keep his composure. He is a young man, 25 years old, and in our day and age, that is certainly younger than my grandfather who worked in a sweat factory and had four children. Lebraun, we must remember, is still a kid, despite the fact he called himself a man.

While he looks like one, in fact in some strange way he appears to be an old man, he is part of a basketball team that coddles him and takes care of all his needs. He is a young man.

Anyway everyone seems to be pissed off at Lebraun and his handlers for his exit from Cleveland. I’m not and I don’t think he damaged his ‘brand’, his reputation. He is an outstanding basketball player, who gives up sometimes (playoffs against Boston) but generally dazzles everyone who watches him. He might even be a good man. The interview for his exit was hold amongst children in need of scholarships and basketball courts. Very cool.

Prepare yourself for the future when other stars begin doing the same as Lebron. And by the way, the fact that three superstars are coming together in Miami, to me, is awesome. This super team was not orchestrated by a general manager, or mostly not, but instead by the players. Talk about empowering the Players Union and the individual basketball stars.

We’ve come along way baby, and Lebron, like great players, and important people, are setting the tone for some big changes in the league.